In the Babylon, when you look at the blog post-Talmudic Geonic period,

In the Babylon, when you look at the blog post-Talmudic Geonic period,

Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit sayfaya bakД±nД±z down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).

A typical example of good rabbi exactly who know you to Maimonides’s terms and conditions warranted conquering one’s spouse for a “good” end up in is R

For the Muslim Spain, Roentgen. His emotions towards the the brand new domineering lady would be the fact she can be hit in acquisition to educate their own. The guy writes within his publication Ben Mishlei: “Struck your lady versus hesitation when the she tries to control you eg a person and you can brings up her head [too high]. Cannot, my young man, right become your wife’s spouse, whenever you are your spouse will be their unique husband’s spouse!” Hidden his conditions is that the better woman is certainly one just who try subservient; the newest crappy woman is the one that is disputatious.

In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. «the written Torah.» The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).

Samuel ha-Nagid (936–1056) is actually among the first sages in order to indicates the fresh new partner to beat his controling partner so as that she remain in their unique lay

Jonah ben Abraham Gerondi (c. 1200–1263), which accepted the concept that a spouse could possibly get defeat his wife if the she transgresses: “A guy should not defeat his neighbor. . The guy whom sounds his neighbors transgresses a couple bad precepts. And thus it is toward guy whom beats their wife. He transgresses a couple negative precepts, in the event the he didn’t struck their particular to help you reprove their particular for almost all transgression” [stress exploit] (Iggeret Teshuvah, Constantinople, 1548). For this reason R. Jonah differentiates ranging from spouse assault and you may stranger violence. You can just assault one’s wife in the event that justified, but you can never ever physical violence one’s female neighbor.

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