So the law is fundamentally unfair between girls and boys and the women’s movement in Indonesia has been fighting extremely hard to reform legislation that discriminates against women and girls. The recommendation calls upon parents, educators, society and government to share responsibility to end the “harmful” practice of child marriage, saying it limits the education, health, income opportunities and safety of adolescent girls. Preventing girls from getting married before adulthood should therefore be “mandatory”. A New Weave of Power, People & Politics provides a well-tested approach for building people’s participation and collective power that goes beyond influencing policy and politics to transforming public decision-making altogether. Published in 2002 and reprinted in 2007, the guide is unique in its emphasis on power and constituency-building discussed through the lens of gender/race/class and based on the concrete experiences of social change in dozens of countries worldwide.
- As with many other developing countries, high fertility rate is a major problem.
- «You want to stick this on your certificate? Why aren’t you wearing a headscarf?» said the staff member.
- Four days in a row , three female teachers plus a male Islamic religion teacher bullied me.
The results from logistic regression https://mueblesjgarcia.com/filipino-family/ showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV. According to HRW, in at least 24 of Indonesia’s 34 provinces, girls who did not wear the jilbab were forced to leave https://thegirlcanwrite.net/indonesian-women/ school or withdrew in response to the pressure to do so. Some female civil servants, including teachers, doctors, school principals, and university lecturers, lost their jobs or felt compelled to resign. About 75% of Muslim women in Indonesia today wear the hijab, up from only 5% in the late 1990s, according to HRW. In January 2021, a student at a public school complained about how she was made to wear the hijab even though she’s not Muslim. This led to the Indonesian government issuing a decree banning regional governments and public schools from mandating religious elements on student uniforms in February.
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I entered SMAN 2 Sragen in 2012 and was asked to wear a headscarf at school. In 2013, a woman hit me with her motorcycle, leaving me temporarily paralyzed. Human Rights Watch spoke with several women about their struggle against the mandatory jilbab regulations in Indonesia. They wrote their accounts, which have been edited for clarity, and published with their final approval. Her colleague Deni Rahayu also received death threats, mostly from members of a Facebook group of school alumni.
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More than 90% of rape cases in Indonesia go unreported, with victims fear being blamed. On this Wikipedia the language links are at the top of the page across from the article title.
This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour https://varanchalnews.com/2023/01/27/independent-american-and-russian-women-call-for-peace/ market. They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers.
The hijab issue and women’s dress has prompted a global debate in Muslim-majority countries, such as Indonesia, as well as in countries where Muslims constitute a significant minority population. Four days in a row , three female teachers plus a male Islamic religion teacher bullied me. The Islamic religion teacher did not make me cry but he was sarcastic. In 2000, my father and some of his followers were summoned by dozens of Islamic religious leaders to a meeting at the Ayong Linggarjati Hotel. The invitation was to have a dialogue, but there were a lot of accusations that my father had committed heresy. He opposed some interpretations of Islam that he considers not practical for Indonesians.
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However, it is normal for women to pursue economic activities beyond the household. For example, the warung, a small scale family-owned store, is often run equally by men and women. In most parts of the country, Indonesian women traditionally enjoy a degree of socio-economic freedom. To support their family’s economy, Indonesian women are involved in economic activities outside of their households, although mostly informal small-scale business. It is common to find women-run businesses in traditional Indonesian marketplaces. Indonesia has committed to achieving its Sustainable Development Goals by 2030, one of which is SDG 5.3 to eliminate all harmful practices against girls and women, including child marriage.
Facebook responded in August 2021, saying that it “reported the speech to one of escalation channels,” but provided no information on the outcome. In April 2022, after multiple requests for updates, a Facebook staff member based in Singapore offered to meet Djohar during a vacation in Jakarta, which Djohar declined. From Cut Nyak Dien, to Kartini, the women’s movement in Indonesia is walking in the footsteps of historical figures. There’s also an organization called the Asian Muslim Action Network that’s led by Ruby Kholifah, who was a recipient of the N-Peace Award, which is an award that celebrates those advocating for peace in the Asia-Pacific.
Supporting acts for instance, were to accompany her sister to the hospital, give a massage to her sister when the pain arose, to remind her sister to take her medicine, and most importantly, to provide encouragement to improve her sister’s mental wellbeing. A qualitative study using a focus group discussion and in-depth interviews with thematic analysis was conducted. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province. Separated by nearly 70 miles of western South Pacific Ocean, these two women have never met—yet they live parallel lives. Independent and synergistic effects of self- and public stigmas on quality of life of HIV-infected persons. This was a secondary analysis of the Indonesia Demographic and Health Survey in 2012. Level of HIV-related knowledge was determined by analyzing nine items on the 2012 IDHS instrument.